Friday, October 19, 2007

A LETTER FROM GOD TO HIS CHILDREN




It has come to my attention that many of you are upset that folks are
taking My name out of the season. Maybe you've forgotten that I wasn't
actually born during this time of the year and that it was some of
you're predecessors who decided to celebrate My birthday on what was
actually a time of pagan festival. Although I do appreciate being
remembered anytime.

How I personally feel about this celebration can probably be most easily
understood by those of you who have been blessed with children of your
own. I don't care what you call the day. If you want to celebrate My
birth just, GET ALONG AND LOVE ONE ANOTHER. Now, having said that let Me
go on.

If it bothers you that the town in which you live doesn't allow a scene
depicting My birth, then just get rid of a couple of Santa's and
snowmen and put in a small Nativity scene on your own front lawn. If all
My followers did that there wouldn't be any need for such a scene on the
town square because there would be many of them all around town.

Stop worrying about the fact that people are calling the tree a holiday
tree, instead of a Christmas tree. It was I who made all trees. You can
& may remember Me anytime you see any tree. Decorate a grape vine if you
wish: I actually spoke of that one in a teaching explaining who I am in
relation to you & what each of our tasks were. If you have forgotten
that one, look up John 15: 1 - 8.

If you want to give Me a present in remembrance of My birth here is my
wish list. Choose something from it.

1. Instead of writing protest letters objecting to the way My birthday
is being celebrated, write letters of love and hope to soldiers away
from home. They are terribly afraid and lonely this time of year. I
know, they tell Me all the time.

2. Visit someone in a nursing home. You don't have to know them
personally. They just need to know that someone cares about them.

3. Instead of writing George complaining about the wording on the cards
his staff sent out this year, why don't you write and tell him that
you'll be praying for him and his family this year. Then follow up. It
will be nice hearing from you again.

4. Instead of giving your children a lot of gifts you can't afford and
they don't need, spend time with them. Tell them the story of My birth,
and why I came to live with you down here. Hold them in your arms and
remind them that I love them.

5. Pick someone that has hurt you in the past and forgive him or her.

6. Did you know that someone in your town will attempt to take their own
life this season because they feel so alone and hopeless? Since you
don't know who that person is, try giving everyone you meet a warm smile
it could make the difference. Also, you might consider supporting the
local Hot-Line: they talk with people like that every day.

7. Instead of nit picking about what the retailer in your town calls the
holiday, be patient with the people who work there. Give them a warm
smile and a kind word. Even if they aren't allowed to wish you a "Merry
Christmas" that doesn't keep you from wishing them one. Then stop
shopping there on Sunday. If the store didn't make so much money on that
day they'd close and let their employees spend the day at home with
their families.

8. If you really want to make a difference, support a missionary,
especially one who takes My love & Good News to those who have never
heard My name. You may already know someone like that.

9. Here's a good one. There are individuals & whole families in your
town who not only will have no "Christmas" tree, but neither will they
have any presents to give or receive. If you don't know them (and I
suspect you don't) buy some food & a few gifts & give them to the
Marines, the Salvation Army or some other charity that believes in Me &
they will make the delivery for you.

10. Finally if you want to make a statement about your belief in and
loyalty to Me, then behave like a Christian. Don't do things in secret
that you wouldn't do in My presence. Let people know by your actions
that you are one of mine.

P.S. Don't forget; I am God and can take care of Myself. Just love Me &
do what I have told you to do. I'll take care of all the rest. Check out
the list above & get to work; time is short. I'll help you, but the ball
is now in your court. And do have a most blessed Christmas with all
those whom you love and remember, I LOVE YOU. Thanks to several of you
for this one.

God's love shown thru you is the greatest Christmas gift you can
give to anyone. Remember, God is love and as you share his love you
receive much more from him than you could ever give to someone you bless
with your love.

1John 1:9 "If we confess our sins he is faithful and just to forgive us
our sins and to cleanse us from all unrighteousness. "

Sunday, October 7, 2007

HOW TO STUDY THE BIBLE


Lesson Four: How to Interpret the Bible
The study of the 'rules' of Bible interpretation is called hermeneutics. Hermeneutics is the science of Bible interpretation. This strange theological term comes from the Greek word hermeneuo which means TO INTERPRET OR EXPLAIN. The reason for studying the Bible is to properly interpret what God is saying to us.
Two other technical terms are important here. Bible scholars often refer to the 'exegesis' of Scripture, which means allowing the truth to come out of the text without the filter of our own ideas. The word "exegesis" is also derived from a Greek word, which means "explanation " or "to lead OUT of." This means we approach to the Scriptures to learn what they say and mean, not to prove our own point.
The opposite term is "eisogesis" which is from a Greek word meaning "to read INTO". This is probably the most common (and dangerous) error of casual Bible students. It is even the error of many well-known television evangelists. This means that a person approaches the Scripture with a pre-conceived idea and uses the Scripture to prove their point, even if the Scriptures have to be "bent" to make them fit.
What we mean by Bible interpretation is the correct meaning of the passage as it was intended by the original author. In other words, we must allow the Bible to speak for itself. While this sounds simple, we must realize that we all have some pre-conceived ideas and that we must work carefully to see that we arrive at the Truth instead of seeking to prove that we are right. We must seek to understand what the original author had in mind--in his context of life and history.
The eighteenth century scholar J. A. Ernesti set the stage for what we call today "rules of Bible interpretation." For Ernesti, a correct understanding of the Bible mean discovering (1) the use of words, (2) the historical circumstances controlling their usage, and (3) the intention of the author strictly governed by his own words. (See Toward an Exegetical Theology, by Walter C. Kaiser.)
Rules of Bible interpretation:
(1) We must interpret the Bible in the light of its LANGUAGE AND HISTORY.
Language, or 'literary setting,' means that language has different meanings in different social, historical, and cultural settings. We must know what Bible words meant to the writers of the Bible. Understanding something of the meaning of the original languages is necessary for correct Bible interpretation, although you should also know that no new or novel doctrines are hidden in the Greek and Hebrew.
Second, "historical setting" means the time and place when a passage of the Bible was written.
This first rule brings up the need for Bible dictionaries and commentaries. They are helpful in obtaining background material as to the culture, setting and the history of the passage in question.
Some examples of how to apply this rule.
(a) Read carefully 2 Corinthians 12:2. What is the third heaven? The Mormons build a whole doctrine of levels of eternal reward based on this verse. But if you just understood something of ancient astronomy, you would know that the first heaven was the sky and clouds, the second heaven was the realm of the heavenly bodies (sun, moon, stars), and the "third" heaven, beyond the sun, moon and stars, was the realm of God. The third heaven is paradise, which Paul indicates in verse 4.
(b) Mark 1:1-21. Why did the disciples so quickly and readily leave everything and follow Jesus? Because they were so committed to him? No. Israel was under the iron yoke of Roman domination and occupation and everyone was expecting the Messiah who would liberate Palestine and rule the world. The disciples probably followed Jesus for very selfish reasons. Even later they were arguing over who was going to be the greatest in the kingdom, and who would sit at the right hand of the throne of the Messiah!
(2) We must interpret Scripture by Scripture
In other words, the whole Bible must speak for itself. We cannot build doctrines on isolated portions of Scriptures. It’s easy to quote individual Bible verses to prove your point. It is a much greater challenge to see how individual verses fit into the whole picture.
Examples:
(a) Does Acts 2:38 teach that baptism is necessary for the forgiveness of sins? Yes, by itself. But many other passages about water baptism in the Bible make it clear that baptism is necessary for discipleship and Christian growth, but it is not necessary to get into heaven.
(b) Does James 2:24 teach that works are necessary for salvation? Yes, by itself. But James 2:24 must be understood in the larger context of New Testament grace.
(3) Individual verses of the Bible must be understood in the context of OTHER VERSES IN THAT PASSAGE.
Two examples which will probably ruffle your feathers are;
(a) Matthew 24:40-41 says, "Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left." Does this sound like the rapture? It has been used that way for years. But look again at the verses ahead of these famous words. See verses 36 - 39, especially 39. In 39, who is taken away, the righteous or the unrighteous? And who is left? Read carefully. The rules of language apply to Scripture and dare not be bent or ignored. Just because it does not fit with what we want it to say, we must take it for what it does say.
(b) Romans 10:17 is not about building your faith by hearing the word, even though it is used by many preachers to "prove" just that. This verse is about salvation. In other words, faith in Christ unto salvation comes by hearing the Word. Just look at the context!
(An old proverb used in Bible School - "Text, without context, is pretext.")
(4) Each passage of scripture has one INTERPRETATION, many APPLICATIONS.
Interpretation is WHAT THE BIBLE MEANS. The "literal" meaning of each passage of the Bible understood on the basis of the rule of interpretation, must be our starting point for applying the Bible to our daily lives.
Application is WHAT THE BIBLE MEANS TO ME. One of the great Bible scholars of this century, F. F Bruce, wrote, "The place of the Bible in the life of the church has constantly added to it a wealth of fresh and practical meaning which the interpreter cannot ignore."
(5) We cannot build major Doctrines on isolated or unclear verses of the Bible.
Passages of Scripture in which a doctrine is merely touched on must be interpreted by those passages where a doctrine is expressly taught. An example is 1Corinthians 11:6. Another example is the idea that the gifts of the Spirit "died out" with the Apostles. There is no Bible verse in the New Testament that teaches this very popular idea, even though some preach it as a fact.
(6) In most cases, like the rest of the Bible, parables have ONE BASIC MEANING.
A more contemporary example is Aesop's fable of the fox and the grapes. You know the story. Is the lesson, or the moral of the story, that foxes actually eat grapes? No. That's just part of the story to illustrate a single moral principle. If you focus on whether or not foxes actually eat grapes you miss the whole point of the story.
Just so with the parables in the Bible. The parable of the ten virgins is a Biblical example. The parable is full of unique symbolism: the number ten, virgins, lamps, oil. But the whole point of the story is that we should "watch" or "be spiritual alert." Whatever else all the symbols mean is not clear, and to start building doctrines on this parable (like a doctrine of a partial rapture) is theological thin ice.
(7) Two guard rails along the highway of correct Bible interpretation: THE HOLY SPIRIT and THE CHRlSTIAN COMMUNITY.
We have the Holy Spirit to guide us, but this does not mean we don't need other Christians, especially well equipped and informed Bible teachers. And we have the established, historical teachings of the Church, but this does not mean we don't need the Holy Spirit!
Lesson One Lesson Two Lesson Three Lesson Five Lesson Six Lesson

HOW TO STUDY THE BIBLE


Lesson Three: New Testament Overview
The New Testament consists of 27 books. The word "Testament" means a "covenant, agreement, contract". "New" is used as in contrast to the "Old" Testament, or the way God related to men and women after the coming of Christ.
Perhaps the we could title the Bible God's Plan. The "Old" Testament would be Volume One: The Plan Begins. And the "New" Testament would be called Volume Two: The Plan Completed.
The Purpose of the New Testament: TO REVEAL THE PERSON AND WORK OF CHRIST, as the fulfillment of Old Testament history, ceremony and prophecy.
The General Content of the New Testament (Open your Bibles to the 'Table of Contents" as we work through this material.) The New Testament is very similar in its structure to the Old Testament. Last week we learned the Old Testament has three major sections: history, poetry, and prophecy. The New Testament also has three major divisions:
a. HISTORY, including .the Gospels (Matthew, Mark, Luke, John) and Acts.
b. TEACHING, or the Epistles (personal letters) of Paul, Peter, James and John
c. PROPHECY, the Revelation, also known as the Apocalypse of Saint John.
The Specific Content of the New Testament Books.
History: The Gospels
The Gospels (Matthew, Mark, Luke and John) are not biographies in the pure sense, although they are historical in every sense. Perhaps "portraits" is a better word than "biographies." In each of the Gospels, Jesus is painted in a different pose. Each Gospel writer saw Jesus from a different angle and wrote his Gospel for a unique purpose.
MATTHEW was the tax collector. He wrote his Gospel for the purpose of showing a Jewish audience how Jesus was the Messiah promised in the Old Testament, More than in any other Gospel. Matthew uses the phrase, "This was to fulfill ..."
See Matt. 1:22.
MARK was the first Gospel account to be written, and it seems quite clear that Matthew and Luke borrowed material from Mark. Mark begins with the baptism of Jesus in the Jordan river and contains no Christmas story. Some feel Mark was addressed more to the Roman mind. His use of "straightway" throughout the book, and his direct "get to the point" writing style may be a reflection of the Roman attitude.
LUKE was a physician and the only non-Jewish author in the Bible. He also wrote Acts. He was not one of the original apostles, but was a traveling companion of Paul. Luke's Gospel is the most detailed and carefully organized of the four gospels. See Luke 3:1. Luke also has the most extensive material on the birth and early childhood of Jesus.
JOHN is very different in its content and style from the other Gospels. It is the most theological, in that it is almost entirely teaching. You can see this stand out in a red letter edition of the Bible. In fact, of the 21 chapters in John, the last 10, almost half the book, are about the last week in Jesus life. Chapters 13, 14, 15, 16, arid 17 are composed of teaching that took place in the Upper Room the night before Jesus' crucifixion. A key phrase in John is "I am ..." The purpose of John is clearly stated in John 20:30-31: BELIEVE.
History: Acts
ACTS is Luke's record of the events that took place in the early church, Underlying the special events is a powerful explanation and defense of Christianity, to the Jews, the Greeks and the Romans. If you read the book carefully you can "see" where Luke joined Paul by change of the tense (from "they" to "we").
IMPORTANT NOTE: The pivotal event in each of the Gospels is the baptism of Jesus, when the Holy Spirit came on his life. The pivotal event of Acts is the Spirit baptism of the disciples. Acts is the story of God's people, receiving what Jesus received (the power of the Holy Spirit) in order to do what Jesus did.
The Epistles: Paul
ROMANS, written to the Christians in Rome, is the most systematic presentation of Christian doctrine in the Bible. Its themes are judgment and righteousness, Jew and Gentile, law and grace, free will and predestination.....or in one word, salvation,
1 CORINTHIANS, written to the Christians in the Greek city of Corinth, is about a myriad of seemingly unrelated issues--like law suits, communion, spiritual gifts, women in the church, matters of conscience, the resurrection. But the unifying theme is the community, or how Christians are to relate to one another in all kinds of settings and situations.
2 CORINTHIANS. It seems that there were some leaders in Corinth who were questioning Paul's authority, so much of 2 Corinthians is autobiographical, defending Paul's calling and right to apostolic authority.
GALATIANS was written to the Christians in the Roman province of Galatia, or modern-day Turkey. It is the declaration of the Christian's independence from the ceremonial laws of the Old Testament. The theme of Galatians is that salvation is by grace..Jesus plus nothing.
EPHESIANS, written to the Christians in the Greek city of Ephesus, is about the church - what it is and how God wants to use it. See Ephesians 3:10.
PHILIPPIANS, which Paul wrote from prison to the Christians in the Greek city of Philippi, is about the joy of our salvation.
COLOSSIANS, written to the Christians in the Greek city of Colosse, is about the magnificence of Christ.
PHILEMON is a short personal letter from Paul to a wealthy Christian by the name of Philemon. Paul had somehow met Philemon's runaway slave, and sent this letter back to Philemon, imploring him to receive back his former employee - as a brother in Christ.
1 & @ TIMOTHY and TITUS are personal, instructional letters from Paul to his young understudies.
The Epistles: Hebrews
HEBREWS is in a class by itself in that no one really knows who wrote it. Written to Jewish Christians, it is perhaps the most profound book of the New Testament. The letter presents a comparison between the Old Covenant of law and ceremony and the New, or "better" Covenant of grace in Christ.
The Epistles: James
JAMES is a short but powerful letter about the importance of how you live out your faith. It is a kind of New Testament book of proverbs.
The Epistles: Peter
1, 2 PETER, among other things, focus on how the Christian is supposed to respond in adversity. Keywords in the book are sanctification, suffering and obedience.
The Epistles: John
1,2,3 JOHN are three little letters by the "Apostle of Love" ...the same John who wrote the Gospel of John. The theme of the
The Epistles: Jude
JUDE is a fiery little letter about serving God with purity and integrity.
Prophecy
REVELATION is the most mysterious book in the Bible. It has been understood and misunderstood many ways! It's purpose, if it can be simply stated, is that Jesus and his kingdom will triumph, no matter how bleak life becomes. This was an incredibly important message at the time, because the church was going through one of the most fierce persecutions in its history.

Sunday, September 9, 2007

HOW TO STUDY THE BIBLE


Lesson Two: Old Testament Overview


The Old Testament consists of the 39 books of the original Jewish Bible, still used by Jewish people today. The word "Testament" means "covenant, agreement, contract". The word "Old" means "older, original," or the way God related to men and women before the Coming of Christ.

The Old Testament contains many observable kinds of information:

The Revelation of the Creation of the World by God, The entry of Sin into the World. The Flood
The History of the Ancient World Through the eyes of God, the division of the languages of the world
The History of the calling and God's dealings with Abraham and his decendents, the People of Israel
The Laws given to Israel, forming their "Constitution" and duties to God and morality of life
The Early history of Israel, the kings and judges and captivity of Israel to Babylon
The Writings of the Prophets, dealing with confronting sin and waywardness from God,
The Prophecies of The Coming Messiah, the Future Resolution of history, end times, and New heaven and earth
The Psalms, Songs of worship and praise and deep teachings about God
The Wisdom Books, Job, Proverbs, Eccelesiastes, Song of Solomon
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Perhaps we could title the Bible God's Plan. The Old Testament would be Volume One: The Plan Begins. And the New Testament would be called Volume Two: The Plan Completed.

The Purpose of the Old Testament was to reveal THE PERSON AND WORK OF THE COMING KING! All through the Old Testament the student of the Scriptures can find Jesus.

The Subject/Theme of the Old Testament was to reveal THE KINGDOM OF GOD AND THE COMING KING. All of the Old Testament looks forward to the Messiah and His kingdom.

The General Content of the Old Testament:
Please open your Bibles to the 'Table of Contents' as we work through this material. The Old Testament is neatly divided into three major sections.
a. HISTORY, Genesis to Esther.
b. POETRY, Job to Ecciesiastes
c. PROPHECY, Isaiah to Malachi

The Specific Content of the Old Testament Books.

Historical Books
The first five books of the Old Testament are called "The Pentateuch" and are believed to be written by Moses.

GENESIS is the book of beginnings or origins....of the world, the human race and especially the Hebrew nation. It contains the stories of Creation, Adam and Eve, Noah and the flood, and the biographies of Abraham, Isaac, Jacob and Joseph.
EXODUS is the book of the deliverance of Israel from Egyptian slavery. It includes the origin of the Passover, the Red Sea crossing, and the Ten Commandments.
LEVITICUS is a detailed description of Jewish religious ceremonies and sacrifices.
NUMBERS records the journeyings of the Israelites from Mount Sinai, where they received the Ten Commandments, to the Jordan River, just before their conquest of the Promised Land.
DEUTERONOMY means 'second law.' It is a of repeat of Leviticus and Numbers.
JOSHUA is about the new generation of Israelites crossing the Jordan River and beginning the conquest of Canaan, or "The Promised Land" under the leadership of Joshua. This book includes the famous story of the battle of Jericho.
JUDGES is the record of thirteen judges or popular leaders. The book records the sad result of man doing what is right in his own eyes. Main characters include Samson and Gideon.
RUTH is a simple but beautiful love story. Ruth is a gentile who becomes the great~grandmother of King.David.
I SAMUEL records the history of Israel from the last judge, Samuel, to the death of Israel's first king, Saul.
2 SAMUEL is the story of Kings David and Solomon.
I KINGS records the history of Israel from David's death, through the reign of Solomon, to the life of the prophet Elijah. After Solomon's death, the Jewish kingdom is divided into Israel, or "the North" and Judah, or "the South."
2 KINGS is about the ongoing civil war between Israel and Judah. Both kingdoms are finally destroyed by the judgment of God.
1,2 CHRONICLES are a kind of repeat of 1,2 Kings, with an emphasis on the history of the southern kingdom, Judah, from the reign of David to the Babylonian Captivity.
EZRA and NEHEMIAH are about the return of the Jews to Israel after 70 years of captivity in Babylon. Ezra is about rebuilding the Jewish temple, while Nehemiah is about rebuilding the wall and city of Jerusalem.

Hebrew Poetry
The second section or division of the Old Testament is Hebrew poetry. All of these books were written at different times during the historical record of the first 17 books. Psalms, for example, was written by a number of people, most notably David, during the books of Kings and Chronicles.
JOB, the oldest book of the Bible, tries to explain the most difficult question or life: why bad things happen to good people.
PSALMS is a book of prayer and praise.
PROVERBS is a collection of wise sayings.
ECCLESIASTES is about how to trust God and obey his commands, even when life makes no sense and even God seems unfair.
SONG OF SOLOMON is a love story. It has often been understood as a picture of God's love and relationship with us.
Prophecy
The prophetic books have been subdivided into two categories: the Major Prophets, called "major" simply because they are longer books, and the Minor Prophets, or shorter books of prophecy.
Major Prophets
ISAIAH is about the future kingdom of the Messiah. Isaiah is full of beauty and hope. Some of the most familiar passages of Bible prophecy are found in Isaiah.
JEREMIA AND LAMANTATIONS are prophecies of warning and judgment on wayward Israel.
EZEIKEL was written during the Babylonian captivity of Israel. It is about how the glory of God will return one day to the sanctuary in Jerusalem.
DANIEL is history and prophecy concerning Gentile world rule in relation to Israel and the Kingdom of Christ. It includes the famous stories of the three men in the fiery furnace and Daniel in the Lion's den.
Minor Prophets
HOSEA about backsliding and spiritual adultery.
JOEL, the prophet of Pentecost.
AMOS, about judgment on complacency and materialism.
OBADIAH one short chapter on the doom of ancient Edom.
JONAH, and the whale, Of course! But showing a picture of a reluctant evangelist, and a great revival despite him.
MICAH about Israel's sin and God's grace in the promised Messiah.
NAHUM, about the doom of ancient Nineveh.
HABAKKUK, the just shall live by faith.
ZEPHANIAH, on God's judgment and the future of Israel.
HAGGAl, about Zion's temple.
ZECHARIAH, a fairly long "minor" prophet with several chapters on Armageddon and the end of the world.
MALACHI, on robbing God, judgment, and the return of Elijah in the last days.
The Teaching of the Old Testament
(from material prepared by W. P. Ern Baxter).
One word sums up all..Christ. But let's see how this comes to pass. We will imagine a stranger with only an Old Testament in his hand. He opens to Genesis 1 and begins reading verse by verse. Soon he comes to Chapter 3, with its promise of Someone coming. He reads on and finds a repetition of the same promise in almost every book, until as he reads from Isaiah onwards the very Fullness of prophecy appears. But he comes to Malachi 4, the last chapter of the Old Testament, and the promises have not been realized. The reader has now become conscious the Old Testament is ,.. a book of unfulfilled prophecies.
So he turns back to Genesis 1 and starts again. Soon he is conscious of something strange and unusual: sacrifice and offering already in Genesis 4. He wonders what can be the purpose of it again in chapters 9, 12, and 22, and still more clearly in Exodus, until in Leviticus there is an entire organization of sacrifices, offerings, rites and ceremonies. He sees them referred to again and again, with very little explanation of their real meaning, until once more he reaches Malachi 4 without the light he needs. He is now conscious that the Old Testament is also ... a book or unexplained ceremonies.
Once more the reader returns to Genesis, and it is not long before he becomes aware of another great fact: man's great desire and longing for God. He reads of it in chapters 4, 5,15, 28, and 49 and throughout the rest of Bible history, but most of all in Job, Psalms and the Prophets. He reads again and again about people crying out for relationship with the living God and for the blessings God has promised. There are often answers, and there are great moments of satisfaction, but something is still missing. Again, the Old Testament ends without the complete realization of satisfaction in mans relationship with God. And our reader becomes conscious of yet another fact, that the Old Testament is ... a book of unsatisfied longings.
These are three threads running through the Old Testament making it by itself an incomplete book. It ought to be studied from this standpoint and with this perspective if it is to be rightly understood. Only thus will it be appreciated as the foundation of the New Testament.
And we will imagine that someone now gives our stranger a copy of the New Testament. As he begins to read, he finds there the very things he has failed to discover in the Old Testament! On the very first page he reads, 'That it might be fulfilled... ."
And soon he realizes that:
Jesus the Prophet fulfills in His life, the prophecies.
Jesus the Priest explains. in his death, the ceremonies.
Jesus the King satisfies. in his resurrection, the longings.
Jesus, my Prophet, Priest and King, is thus the key to the lock, the perfect explanation of Old Testament history, ceremony and prophecy.
Homepage for this study: http://www.theanswe r.org/biblestudy /inspiration. htm

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--Bible Verses to Ponder--

(Psa 1 KJV)
Blessed is the man that walketh not in the counsel of the ungodly,
nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
{2} But his delight is in the law of the LORD;
and in his law doth he meditate day and night.
{3} And he shall be like a tree planted by the rivers of water,
that bringeth forth his fruit in his season;
his leaf also shall not wither; and whatsoever he doeth shall prosper.

{4} The ungodly are not so:
but are like the chaff which the wind driveth away.
{5} Therefore the ungodly shall not stand in the judgment,
nor sinners in the congregation of the righteous.
{6} For the LORD knoweth the way of the righteous:
but the way of the ungodly shall perish.


(Deu 17:18-20 KJV)
And it shall be, when he{the earrthly king of Israel} sitteth upon the throne of his kingdom,
that he shall write him a copy of this law in a book
out of that which is before the priests the Levites:
{19} And it shall be with him, and he shall read therein all the days of his life:
that he may learn to fear the LORD his God,
to keep all the words of this law and these statutes, to do them:
{20} That his heart be not lifted up above his brethren,
and that he turn not aside from the commandment, to the right hand, or to the left:
to the end that he may prolong his days in his kingdom,
he, and his children, in the midst of Israel.

(Josh 1:6-9 KJV)
Be strong and of a good courage:
for unto this people shalt thou divide for an inheritance the land,
which I sware unto their fathers to give them.
{7} Only be thou strong and very courageous,
that thou mayest observe to do according to all the law,
which Moses my servant commanded thee:
turn not from it to the right hand or to the left,
that thou mayest prosper whithersoever thou goest.
{8} This book of the law shall not depart out of thy mouth;
but thou shalt meditate therein day and night,
that thou mayest observe to do according to all that is written therein:
for then thou shalt make thy way prosperous, and then thou shalt have good success.
{9} Have not I commanded thee?
Be strong and of a good courage;
be not afraid, neither be thou dismayed:
for the LORD thy God is with thee whithersoever thou goest.

(Deu 6:5-9 KJV)
And thou shalt love the LORD thy God with all thine heart,
and with all thy soul, and with all thy might.
{6} And these words, which I command thee this day, shall be in thine heart:
{7} And thou shalt teach them diligently unto thy children,
and shalt talk of them when thou sittest in thine house,
and when thou walkest by the way,
and when thou liest down, and when thou risest up.
{8} And thou shalt bind them for a sign upon thine hand,
and they shall be as frontlets between thine eyes.
{9} And thou shalt write them upon the posts of thy house, and on thy gates.
cclose1944e

HOW TO STUDY THE BIBLE


Lesson Two: Old Testament Overview


The Old Testament consists of the 39 books of the original Jewish Bible, still used by Jewish people today. The word "Testament" means "covenant, agreement, contract". The word "Old" means "older, original," or the way God related to men and women before the Coming of Christ.

The Old Testament contains many observable kinds of information:

The Revelation of the Creation of the World by God, The entry of Sin into the World. The Flood
The History of the Ancient World Through the eyes of God, the division of the languages of the world
The History of the calling and God's dealings with Abraham and his decendents, the People of Israel
The Laws given to Israel, forming their "Constitution" and duties to God and morality of life
The Early history of Israel, the kings and judges and captivity of Israel to Babylon
The Writings of the Prophets, dealing with confronting sin and waywardness from God,
The Prophecies of The Coming Messiah, the Future Resolution of history, end times, and New heaven and earth
The Psalms, Songs of worship and praise and deep teachings about God
The Wisdom Books, Job, Proverbs, Eccelesiastes, Song of Solomon
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Perhaps we could title the Bible God's Plan. The Old Testament would be Volume One: The Plan Begins. And the New Testament would be called Volume Two: The Plan Completed.

The Purpose of the Old Testament was to reveal THE PERSON AND WORK OF THE COMING KING! All through the Old Testament the student of the Scriptures can find Jesus.

The Subject/Theme of the Old Testament was to reveal THE KINGDOM OF GOD AND THE COMING KING. All of the Old Testament looks forward to the Messiah and His kingdom.

The General Content of the Old Testament:
Please open your Bibles to the 'Table of Contents' as we work through this material. The Old Testament is neatly divided into three major sections.
a. HISTORY, Genesis to Esther.
b. POETRY, Job to Ecciesiastes
c. PROPHECY, Isaiah to Malachi

The Specific Content of the Old Testament Books.

Historical Books
The first five books of the Old Testament are called "The Pentateuch" and are believed to be written by Moses.

GENESIS is the book of beginnings or origins....of the world, the human race and especially the Hebrew nation. It contains the stories of Creation, Adam and Eve, Noah and the flood, and the biographies of Abraham, Isaac, Jacob and Joseph.
EXODUS is the book of the deliverance of Israel from Egyptian slavery. It includes the origin of the Passover, the Red Sea crossing, and the Ten Commandments.
LEVITICUS is a detailed description of Jewish religious ceremonies and sacrifices.
NUMBERS records the journeyings of the Israelites from Mount Sinai, where they received the Ten Commandments, to the Jordan River, just before their conquest of the Promised Land.
DEUTERONOMY means 'second law.' It is a of repeat of Leviticus and Numbers.
JOSHUA is about the new generation of Israelites crossing the Jordan River and beginning the conquest of Canaan, or "The Promised Land" under the leadership of Joshua. This book includes the famous story of the battle of Jericho.
JUDGES is the record of thirteen judges or popular leaders. The book records the sad result of man doing what is right in his own eyes. Main characters include Samson and Gideon.
RUTH is a simple but beautiful love story. Ruth is a gentile who becomes the great~grandmother of King.David.
I SAMUEL records the history of Israel from the last judge, Samuel, to the death of Israel's first king, Saul.
2 SAMUEL is the story of Kings David and Solomon.
I KINGS records the history of Israel from David's death, through the reign of Solomon, to the life of the prophet Elijah. After Solomon's death, the Jewish kingdom is divided into Israel, or "the North" and Judah, or "the South."
2 KINGS is about the ongoing civil war between Israel and Judah. Both kingdoms are finally destroyed by the judgment of God.
1,2 CHRONICLES are a kind of repeat of 1,2 Kings, with an emphasis on the history of the southern kingdom, Judah, from the reign of David to the Babylonian Captivity.
EZRA and NEHEMIAH are about the return of the Jews to Israel after 70 years of captivity in Babylon. Ezra is about rebuilding the Jewish temple, while Nehemiah is about rebuilding the wall and city of Jerusalem.

Hebrew Poetry
The second section or division of the Old Testament is Hebrew poetry. All of these books were written at different times during the historical record of the first 17 books. Psalms, for example, was written by a number of people, most notably David, during the books of Kings and Chronicles.
JOB, the oldest book of the Bible, tries to explain the most difficult question or life: why bad things happen to good people.
PSALMS is a book of prayer and praise.
PROVERBS is a collection of wise sayings.
ECCLESIASTES is about how to trust God and obey his commands, even when life makes no sense and even God seems unfair.
SONG OF SOLOMON is a love story. It has often been understood as a picture of God's love and relationship with us.
Prophecy
The prophetic books have been subdivided into two categories: the Major Prophets, called "major" simply because they are longer books, and the Minor Prophets, or shorter books of prophecy.
Major Prophets
ISAIAH is about the future kingdom of the Messiah. Isaiah is full of beauty and hope. Some of the most familiar passages of Bible prophecy are found in Isaiah.
JEREMIA AND LAMANTATIONS are prophecies of warning and judgment on wayward Israel.
EZEIKEL was written during the Babylonian captivity of Israel. It is about how the glory of God will return one day to the sanctuary in Jerusalem.
DANIEL is history and prophecy concerning Gentile world rule in relation to Israel and the Kingdom of Christ. It includes the famous stories of the three men in the fiery furnace and Daniel in the Lion's den.
Minor Prophets
HOSEA about backsliding and spiritual adultery.
JOEL, the prophet of Pentecost.
AMOS, about judgment on complacency and materialism.
OBADIAH one short chapter on the doom of ancient Edom.
JONAH, and the whale, Of course! But showing a picture of a reluctant evangelist, and a great revival despite him.
MICAH about Israel's sin and God's grace in the promised Messiah.
NAHUM, about the doom of ancient Nineveh.
HABAKKUK, the just shall live by faith.
ZEPHANIAH, on God's judgment and the future of Israel.
HAGGAl, about Zion's temple.
ZECHARIAH, a fairly long "minor" prophet with several chapters on Armageddon and the end of the world.
MALACHI, on robbing God, judgment, and the return of Elijah in the last days.
The Teaching of the Old Testament
(from material prepared by W. P. Ern Baxter).
One word sums up all..Christ. But let's see how this comes to pass. We will imagine a stranger with only an Old Testament in his hand. He opens to Genesis 1 and begins reading verse by verse. Soon he comes to Chapter 3, with its promise of Someone coming. He reads on and finds a repetition of the same promise in almost every book, until as he reads from Isaiah onwards the very Fullness of prophecy appears. But he comes to Malachi 4, the last chapter of the Old Testament, and the promises have not been realized. The reader has now become conscious the Old Testament is ,.. a book of unfulfilled prophecies.
So he turns back to Genesis 1 and starts again. Soon he is conscious of something strange and unusual: sacrifice and offering already in Genesis 4. He wonders what can be the purpose of it again in chapters 9, 12, and 22, and still more clearly in Exodus, until in Leviticus there is an entire organization of sacrifices, offerings, rites and ceremonies. He sees them referred to again and again, with very little explanation of their real meaning, until once more he reaches Malachi 4 without the light he needs. He is now conscious that the Old Testament is also ... a book or unexplained ceremonies.
Once more the reader returns to Genesis, and it is not long before he becomes aware of another great fact: man's great desire and longing for God. He reads of it in chapters 4, 5,15, 28, and 49 and throughout the rest of Bible history, but most of all in Job, Psalms and the Prophets. He reads again and again about people crying out for relationship with the living God and for the blessings God has promised. There are often answers, and there are great moments of satisfaction, but something is still missing. Again, the Old Testament ends without the complete realization of satisfaction in mans relationship with God. And our reader becomes conscious of yet another fact, that the Old Testament is ... a book of unsatisfied longings.
These are three threads running through the Old Testament making it by itself an incomplete book. It ought to be studied from this standpoint and with this perspective if it is to be rightly understood. Only thus will it be appreciated as the foundation of the New Testament.
And we will imagine that someone now gives our stranger a copy of the New Testament. As he begins to read, he finds there the very things he has failed to discover in the Old Testament! On the very first page he reads, 'That it might be fulfilled... ."
And soon he realizes that:
Jesus the Prophet fulfills in His life, the prophecies.
Jesus the Priest explains. in his death, the ceremonies.
Jesus the King satisfies. in his resurrection, the longings.
Jesus, my Prophet, Priest and King, is thus the key to the lock, the perfect explanation of Old Testament history, ceremony and prophecy.
Homepage for this study: http://www.theanswe r.org/biblestudy /inspiration. htm

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--Bible Verses to Ponder--

(Psa 1 KJV)
Blessed is the man that walketh not in the counsel of the ungodly,
nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
{2} But his delight is in the law of the LORD;
and in his law doth he meditate day and night.
{3} And he shall be like a tree planted by the rivers of water,
that bringeth forth his fruit in his season;
his leaf also shall not wither; and whatsoever he doeth shall prosper.

{4} The ungodly are not so:
but are like the chaff which the wind driveth away.
{5} Therefore the ungodly shall not stand in the judgment,
nor sinners in the congregation of the righteous.
{6} For the LORD knoweth the way of the righteous:
but the way of the ungodly shall perish.


(Deu 17:18-20 KJV)
And it shall be, when he{the earrthly king of Israel} sitteth upon the throne of his kingdom,
that he shall write him a copy of this law in a book
out of that which is before the priests the Levites:
{19} And it shall be with him, and he shall read therein all the days of his life:
that he may learn to fear the LORD his God,
to keep all the words of this law and these statutes, to do them:
{20} That his heart be not lifted up above his brethren,
and that he turn not aside from the commandment, to the right hand, or to the left:
to the end that he may prolong his days in his kingdom,
he, and his children, in the midst of Israel.

(Josh 1:6-9 KJV)
Be strong and of a good courage:
for unto this people shalt thou divide for an inheritance the land,
which I sware unto their fathers to give them.
{7} Only be thou strong and very courageous,
that thou mayest observe to do according to all the law,
which Moses my servant commanded thee:
turn not from it to the right hand or to the left,
that thou mayest prosper whithersoever thou goest.
{8} This book of the law shall not depart out of thy mouth;
but thou shalt meditate therein day and night,
that thou mayest observe to do according to all that is written therein:
for then thou shalt make thy way prosperous, and then thou shalt have good success.
{9} Have not I commanded thee?
Be strong and of a good courage;
be not afraid, neither be thou dismayed:
for the LORD thy God is with thee whithersoever thou goest.

(Deu 6:5-9 KJV)
And thou shalt love the LORD thy God with all thine heart,
and with all thy soul, and with all thy might.
{6} And these words, which I command thee this day, shall be in thine heart:
{7} And thou shalt teach them diligently unto thy children,
and shalt talk of them when thou sittest in thine house,
and when thou walkest by the way,
and when thou liest down, and when thou risest up.
{8} And thou shalt bind them for a sign upon thine hand,
and they shall be as frontlets between thine eyes.
{9} And thou shalt write them upon the posts of thy house, and on thy gates.
cclose1944e

Saturday, September 1, 2007

Signs And Plagues


Part 1 of 8
We are used to thinking that Yahveh struck Egypt with ten plagues. It is interesting, therefore, to discover that this number is mentioned nowhere in Torah, unlike the Ten Commandments, whose number is explicitly noted.
At the burning bush, Yahveh gave Moses three signs: the staff turning into a serpent, the hand that became leprous, and the water that turned into blood. These signs were given, originally, so that Israel will believe Moses, but Yahveh commanded him explicitly to also display them before Pharaoh: "See all the wonders that I have placed in your hand - and you shall perform them before Pharaoh." Exodus 4:21

Surprisingly, Moses showed Pharaoh only the signs of the staff and of the blood. Moses never showed him the sign of leprosy, and even the two signs that were displayed did not match the command concerning them. At the burning bush the staff turned into a snake, while before Pharaoh it became a crocodile. At the burning bush Moses was commanded to take some of the water from the Nile and to pour it onto the dry land; when Moses actually carried out the plague of blood, all the water of the Nile (and all the other water in Egypt) turns into blood.

Hope Of Israel Websites:

Torah Studies:
http://rinahshal. tripod.com/

Times of Refreshing:
http://rinah- -shalom.tripod. com/

Wisdom For Living:
http://rinahshal. tripod.com/ wisdomforliving

Step By Step:
http://rinah- -shalom.tripod. com/stepbystep/

Moadim - Jewish Holidays:
http://rinah- shalom.tripod. com/
cclose1944e

Monday, August 20, 2007

Confidence


3John12 When others speak well of you, you have acceptance; but when
the truth speaks well of you, you have character. Character is
simply confidence dressed in humility. It keeps its work, its temper,
and its friends.

(Quote taken from a daily devotional titled When the Truth Speaks
Well of You)

I'm learning that confidence has the ability to become stronger and
better everyday. I'm also able to see, experience, and best of all…
accept my own lessons in self-confidence; which continues to become
stronger and better every day. I believe of my confidence – at least
some of it - is definitely "dressed in humility." Through the various
areas God has taken me, I'm a gaining a confidence in myself. And
more than that, God's ability to provide for my areas of weaknesses -
areas where I am not comfortable enough or feel I need … to learn
more, work harder, etc. Most especially because these areas are not
at a greater level than I feel they should be, I know I must get out
of the boat and walk on the water. I must, to put it simply, trust
God's will and do as He commands and trust that He will provide
through me. I believe this is a healthy humility in Christ and is
available for all. I also believe that God wants this for all of us…
to be able to look upon ourselves in honesty, see our strengths and
weaknesses, gifts and the areas we need to grow and then trust in Him
to provide the rest. It's about realizing that it's not about us,
but about the God of glory that we serve.

You may wonder where such confidence can come from or how it comes
from within. It comes when God has taught you that loving yourself
for who you are is a good thing…something which glorifies Him. After
all, He took special care to create you. You cannot have a God-
glorifying self-confidence without that most important ingredient.
For some, it may be hard to come by. But I believe that for those of
you that struggle with this very issue, it is imperative that you
begin to listen to the voice of your loving Father and choose to
refuse those thoughts that haunt you only to bring you down. Little
by little it may come, while for others it may be instantaneous.
It's ok. However you get there…go!

So, come on, take His hand; trust in Him. Take His hand and let Him
lead you out of the boat of safety onto unknown waters, where you can
walk with Him side-by-side.

Father, Help us to know and understand Your love for us. Give us the
ability to love ourselves truly. Mostly, Lord Jesus, fill us with
our own sense of self-confidence, knowing You will never let us sink
or make us swim. You will provide, and through You, we can – faults
and all – glorify Your name. It is in Your most precious name we
pray, AMEN.